Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The desire for impenitencarie er moralia is according to plan
Age of reason, (Society of Canonical Doctors, SCD), Trinitarian life is the highest morality, Eucharistic life is the mass of the saints : Quote by the Superior General Kin D. Bueno SCD, 7.23.2017 A.D.
Saturday, October 29, 2016
Tuesday, October 25, 2016
Canonical law
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
the infinite justifying grace is infinitely precisely infinitely exact
the infinite justifying grace is infinitely precisely infinitely exact
La moving dimension - the error in faith! error! an error!
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The philosophy in rational stability expresses the moral content of the spiritual life in its utmost lively sense
The philosophy in rational stability expresses the moral content of the spiritual life in its utmost lively sense
Real presence - the Eucharist is specially yours
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The error in love highly improbable yet credible but irreconcilable an ode to hell finally
The error in love highly improbable yet credible but irreconcilable an ode to hell finally
The royal meaning of the Gospel and its interpretation according to royal times
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The error in morality is social if notionary and credible if true, however, the discredit of love is voyal
The error in morality is social if notionary and credible if true, however, the discredit of love is voyal
Sunday, October 23, 2016
Real Presence - The Eucharistic office - 208pm 10242016 ver 1 SD32
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The correct moral orientation is based on primordial essence
The correct moral orientation is based on primordial essence
Friday, October 21, 2016
La Diocese - the importance of the nature by reason of insufficiency of the intellectual reasoning for the current interpretation based on the Holy Spirit'd desire
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The desire for rational understanding of truth equates to the deviating equality arising from true vantage reality. Otherwise an ontological error occured, by reason of irrational integrity of normative faith.
The desire for rational understanding of truth equates to the deviating equality arising from true vantage reality. Otherwise an ontological error occured, by reason of irrational integrity of normative faith.
Tuesday, October 18, 2016
Officium holias canondrinu
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The real presence of the divine Christ is improcentric
The real presence of the divine Christ is improcentric
Saturday, October 15, 2016
Magisterial teaching verus 1: 1106pm 10152016 - La pente - Magisterial teaching #verus
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
#verus
La pente - Magisterial teaching
The oral moral repentance can be royale if the phenomena is Jewish in divine orientali
#verus
La pente - Magisterial teaching
The oral moral repentance can be royale if the phenomena is Jewish in divine orientali
Extraordinary Magisterium and Ordinary Magisterium
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Extra ordinary Magisterium
The desire for royali is by reason morali
Ordinary Magisterium
The power of the Trinity comes in Triunealifi
Extra ordinary Magisterium
The desire for royali is by reason morali
Ordinary Magisterium
The power of the Trinity comes in Triunealifi
Magisterium
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Magisterium
The desire for oral notion is sacred
Magistrata
The royal sky is by rational blue sky
La pente - Magistrata
The oral tradition is sacred by notion of apostolic succession
Magisterium
The desire for oral notion is sacred
Magistrata
The royal sky is by rational blue sky
La pente - Magistrata
The oral tradition is sacred by notion of apostolic succession
Friday, October 14, 2016
Correctum Sentencari - correct psychology
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
la pente - correct psychology
the definitive reasoning of the moral law is based on the real notions that Christ is spiritually inclined according to spiritual love
la pente - psychology
the reason for moral sense is correct according to a loyal orientari
la pente - correct psychology
the definitive reasoning of the moral law is based on the real notions that Christ is spiritually inclined according to spiritual love
la pente - psychology
the reason for moral sense is correct according to a loyal orientari
La pente - physical reality
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The real notions of fact is based on grace of truth and of definitive mercy of action based on corporal truth.
The real notions of fact is based on grace of truth and of definitive mercy of action based on corporal truth.
Thursday, October 13, 2016
Church propert concepts - moral theology of the concern 352pm 10132016 ver 1 - starlight 27
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The definition of a substance is real. Since the hyperspeed of eternal activity approves a concept of truth, the sentence of the faith is real, otherwise the logic of the church is forestalled. Rather, the integrity of the royalty of Christ sincerely conceptually allows a recognition of the faith, and a recognition of eternal conceptual theory: by starlight divine recognition. The faith recognized by the church approves a royal approach to truth and the divine faith of the infallible moral sinner. Sinc history is recognized to be actually true the divine substance is correct.
The definition of a substance is real. Since the hyperspeed of eternal activity approves a concept of truth, the sentence of the faith is real, otherwise the logic of the church is forestalled. Rather, the integrity of the royalty of Christ sincerely conceptually allows a recognition of the faith, and a recognition of eternal conceptual theory: by starlight divine recognition. The faith recognized by the church approves a royal approach to truth and the divine faith of the infallible moral sinner. Sinc history is recognized to be actually true the divine substance is correct.
Wednesday, October 12, 2016
Eternal law - eternal discourse 1: Jesuit baptismal rights
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The right moral reasoning accesses the spirit of God, the moral truth about God is simply His corrective action.
The right moral reasoning accesses the spirit of God, the moral truth about God is simply His corrective action.
Monday, October 10, 2016
The sense of the faith is notionary
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Whatever the acts of Christ is based on the believable fact that Christ does exist.
This however does not discredit us of improbable cause rather the eternal city adheres to the
real notions that God exist, otherwise, a venial sin is at cause
The integrity of royalty causes us to understand supreme natural law
and by reason of probable morality there is a cause to understand
the desire for royal throne is by cause Marian
The efficacy of moral law supermorally achieves eternal conceptual theorie
The sense of the faithful is always based on the moral throne
The justified meaning of the Gospel is correct
The integrity of royalty is lawful
the moral sense of the faith is correct
the heaven of choices is royal
Whatever the acts of Christ is based on the believable fact that Christ does exist.
This however does not discredit us of improbable cause rather the eternal city adheres to the
real notions that God exist, otherwise, a venial sin is at cause
The integrity of royalty causes us to understand supreme natural law
and by reason of probable morality there is a cause to understand
the desire for royal throne is by cause Marian
The efficacy of moral law supermorally achieves eternal conceptual theorie
The sense of the faithful is always based on the moral throne
The justified meaning of the Gospel is correct
The integrity of royalty is lawful
the moral sense of the faith is correct
the heaven of choices is royal
Sunday, October 9, 2016
La heaven - sacerdotal word
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The reason for a unified law must be in accord with current quantum integrity.
The reason for a unified law must be in accord with current quantum integrity.
Saturday, October 8, 2016
Entrei summatris - the definition of sacred bilocation by doctor Salience Kin Bueno SJ, Demonologist.
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Bilocation
La St. Thomas Aquinas
The intellect of the reason of the eye improbably acquires for us a reason for bilocation of truth. The reason for interest must be according to choice
and must be according to integral plan and the reason for truth is coequally true. Since the holy Ghost immaterially defines a recognition to remember,
the reason for supersense is according to Trinity's desire for word and morality. Since however there is no reason to love, the considerable measurement of
choice is true, and the reason for sacristic love must be bilocative, the definable motion of the Trinity is according to the dignity of one another.
La St. Bonaventure
The reason for a unity in content is possible
La St. Albert the Great
The universal salvation of moral love is contentably possible
La St. Kin
The desire for morality is correct
La bilocation
The desire for savvy morality is corrective
la bilocative purposes
The reason for a moral choice is integrally true
la bilocatine
the reason for a guillotine of love is illogically against God's choice
la predestination
The reason for supreme intellectual reasoning is based on the reality of the supreme divine erection of the intellectual mind of an eternal truth of being
la St. Peter
the reason for a reason of medieval moral theology supersedes moral theology
Bilocation
La St. Thomas Aquinas
The intellect of the reason of the eye improbably acquires for us a reason for bilocation of truth. The reason for interest must be according to choice
and must be according to integral plan and the reason for truth is coequally true. Since the holy Ghost immaterially defines a recognition to remember,
the reason for supersense is according to Trinity's desire for word and morality. Since however there is no reason to love, the considerable measurement of
choice is true, and the reason for sacristic love must be bilocative, the definable motion of the Trinity is according to the dignity of one another.
La St. Bonaventure
The reason for a unity in content is possible
La St. Albert the Great
The universal salvation of moral love is contentably possible
La St. Kin
The desire for morality is correct
La bilocation
The desire for savvy morality is corrective
la bilocative purposes
The reason for a moral choice is integrally true
la bilocatine
the reason for a guillotine of love is illogically against God's choice
la predestination
The reason for supreme intellectual reasoning is based on the reality of the supreme divine erection of the intellectual mind of an eternal truth of being
la St. Peter
the reason for a reason of medieval moral theology supersedes moral theology
Friday, October 7, 2016
Plenary and the plenary of eternity - a creed of immorality against immortality by doctor Salience, Kin Bueno SJ
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The sin of pride is equally sinful as a venial sin
The sin of immortality is equally known in infallibility
Hell is known from a primo-essential point of view.
The sacred sin is a mortal sin.
The feeling of indifference is a mortal sin.
The effect of sin is radically universal in known moral times
The sin of humanity is a sin of injustice against human desire
Cardinal sin, is an immutable law
The reason for a venial sin is an effect of jurisimmorality of Roman perseptivum
The eternal sin affects humanity at large
Error is caused by a bypasss in dignity
Vatican sin is a sin against the universal law
Immorality is a sin against the universality of Marian dogma
Papal sin is a sin against the past
Immorality is a sin against immortality
Marian bypasss, is a sin against eternal virginity
Primordial sin is a sin against the desire of God
Consecration must be done without canon law
Observing the seal of confession reveals the evil of human desire
The real presence exposes the truth in humanity
The desire against the seal of confession is an infallible sin
Immorality is a sin against venial desire
Satiation is a sin against the almighty decalogue mosaic follower
Eucharistic sin is infallible
Holy sin is a sin against the desire of a prophet
The universal sin is a global natural sin
Natural sin is a sin of martyrdom
Divine sin, is being a falsehood of Mary
Trinitarian sin is a Jesuit sanctified error for the fallibility of someone who is not, in fact, it is not, which is by itself an eternal pronunciation of eternal law
The sin of pride is equally sinful as a venial sin
The sin of immortality is equally known in infallibility
Hell is known from a primo-essential point of view.
The sacred sin is a mortal sin.
The feeling of indifference is a mortal sin.
The effect of sin is radically universal in known moral times
The sin of humanity is a sin of injustice against human desire
Cardinal sin, is an immutable law
The reason for a venial sin is an effect of jurisimmorality of Roman perseptivum
The eternal sin affects humanity at large
Error is caused by a bypasss in dignity
Vatican sin is a sin against the universal law
Immorality is a sin against the universality of Marian dogma
Papal sin is a sin against the past
Immorality is a sin against immortality
Marian bypasss, is a sin against eternal virginity
Primordial sin is a sin against the desire of God
Consecration must be done without canon law
Observing the seal of confession reveals the evil of human desire
The real presence exposes the truth in humanity
The desire against the seal of confession is an infallible sin
Immorality is a sin against venial desire
Satiation is a sin against the almighty decalogue mosaic follower
Eucharistic sin is infallible
Holy sin is a sin against the desire of a prophet
The universal sin is a global natural sin
Natural sin is a sin of martyrdom
Divine sin, is being a falsehood of Mary
Trinitarian sin is a Jesuit sanctified error for the fallibility of someone who is not, in fact, it is not, which is by itself an eternal pronunciation of eternal law
10/8/2016 5:05 Reasons for faith
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The reason for multi-success is equal to the biblical reality that Christ definitively exist, rather a notion of subsisting reality is real. Since the Holy Trinity desires an innocence of freedom, an innocence of candid choice, the recognition for the same is equal. The Holy Trinity desires a unity in faith, and union of moral freedom which explicates the unity in faith in a substing unity in control. The apostolic church desires unityy in Trinity and a unity in moral freedom. The unity in moral freedom assures a fredom of choice and unity in moral control, since the Holy Trinity desires unity in moral faith, the recognition for moral fredom is the same.
The reason for multi-success is equal to the biblical reality that Christ definitively exist, rather a notion of subsisting reality is real. Since the Holy Trinity desires an innocence of freedom, an innocence of candid choice, the recognition for the same is equal. The Holy Trinity desires a unity in faith, and union of moral freedom which explicates the unity in faith in a substing unity in control. The apostolic church desires unityy in Trinity and a unity in moral freedom. The unity in moral freedom assures a fredom of choice and unity in moral control, since the Holy Trinity desires unity in moral faith, the recognition for moral fredom is the same.
Thursday, October 6, 2016
Philosophia de sacratia - doctor Salience Kin Bueno SJ, Demonologist and a Canonical doctor
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The desire for eternal good must be co-integrally mathematica in reasoning, otherwise, an immoral theology is conceptually improbably known
La St. Peter's church
The desire for Trinitarian good is real
La Trinitatis
The reasons for justified persona must be according to co-equal moral grace of love and of exact meaning of grace
La pente
The reason for a moral justified faith must be according to real theology
La moving dimension
The apostolic life spreads the love of God
La cultum
The reason for success must be infinitely interesting
la spiritual exercises
the cross is infinitely strong
la spiritual life
the sacrism of the sacred "law" is justified according to the desire of Christ in the rational stream of infinitely glorious Magisterium
la religious life
The desire of Eucharistic blessing is the same coequal natural interest of a rosary based on faith
La pente - deliberate love one
The reason for a meaningful must be according to plan
The desire for eternal good must be co-integrally mathematica in reasoning, otherwise, an immoral theology is conceptually improbably known
La St. Peter's church
The desire for Trinitarian good is real
La Trinitatis
The reasons for justified persona must be according to co-equal moral grace of love and of exact meaning of grace
La pente
The reason for a moral justified faith must be according to real theology
La moving dimension
The apostolic life spreads the love of God
La cultum
The reason for success must be infinitely interesting
la spiritual exercises
the cross is infinitely strong
la spiritual life
the sacrism of the sacred "law" is justified according to the desire of Christ in the rational stream of infinitely glorious Magisterium
la religious life
The desire of Eucharistic blessing is the same coequal natural interest of a rosary based on faith
La pente - deliberate love one
The reason for a meaningful must be according to plan
Trinitatis - a royalty of the succession of the spirit of God
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
La Trinitatis
The reasons for justified persona must be according to co-equal moral grace of love and of exact meaning of grace
La Trinitatis
The reasons for justified persona must be according to co-equal moral grace of love and of exact meaning of grace
Pontifical Canonical doctors of the Roman Catholic church: Intenerarum sentenciaris - the moral law of the bi...
Pontifical Canonical doctors of the Roman Catholic church: Intenerarum sentenciaris - the moral law of the bi...: Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog. la pente - moral law (cons...
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Intenerarum sentenciaris - the moral law of the biblical scriptus
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
la pente - moral law (conscience)
the definition of a sacred notion of something must be out of nothing, the desire for moral love is equal to the integrity of Law, since law
adheres to the universality of the moral law, the desire for a Magisterial notion is succeeding. The integrity of Eucharist assures us an understanding of
divine choices, within the seraphic framework of love. The integrity of love assures us a concept of truth. Since history is equally improbable
the definition of love is equally real. The concept of what is must be according to what the notion of love is, otherwise the concept of
immorality is achieved. The intention of the feeling of moral love, must be according a venerable status, otherwise an empire is sacred. The sacred
notion of love is according to plan and according to a Trinity's desire. Since the Holy Trinity approves a moral concept of love, the Trinity's desire
is real. The secondary motion of the planet is according to a conspicuous desire, since the Trinity assures that the essence of something is real,
the dignified morality is real. The Holy Spirit's promptings assures us a concept of moral truth, something to grasp upon, rather moral theology
asserts us a concept of true understanding, a sense of sacramental life. The desire for repentance upholds moral justice, and a feeling of infinite
perfection of beauty and of true moral desire, a feeling of total consecrated liberation. The desire for moral love is sacred since the eternity
of the same is real, the feeling of motion of true love, consecrates us to the divine life, a motion of sacred picturia, a latin concept of true
angelic liberation. The eternity of moral theology approves a liberal status of an angelic desire, a supreme integrity of what consecrative sainthood
a supreme logic for prayer upon hundredfold acceptance, a supreme love for the cross, and an eternal desire for the same. Christ the eternal priesthood
consecrates the bread of life and gives us a wellspring of joy, that lasts for all eternity, the hyperbole of the same, sends to our eternal end,
end to end infinity and above. An infinitely known happiness at the same time, infinite in beauty of angelic perfection, a sense of true beauty
and consecrated love, an infinitely known desire even only found in movie theatres, which is absolutely real, a real perfection of heavenly desire
a true manifestation of angelic truth only can be seen in scripture, which explicates the eternal beauty of the Cross, and the infinitely perfect
beauty of Christ, which is a divine moral theology explicating that we can be saved even at the point of eternal desperation, or even at the
darkness feeling of a logical demonic playground, which doesn't exist at all, other Christ willing to be save you. The consecrated moral achievement of
eternal law, deposates a concept of eternal city, a true manifestation of biblical desire, and a logical evidence of the Peterian words, saying
go out to mission via the Holy Spirit, and be among our people, to our eternal liberation, be among the poor, and save them from
the slavery of misconception of heaven, the eternity of moral truth is real, since bible and reality attests to the same equality by equality
and true equality up to infinite of moral known infinitude, which is the true one God Himself, representing humanity, representing our sacred notion of love
and a sacred notion of truth, and a concept of true eternal liberation, a mellifluous feeling of the divine air, a garden to begin with, a tenure to
start and a holy tabernacle of eternal desire.
Fact
The desire for demonism is irrascible for a fact that its literary rights is superbly superficially void
la pente - moral law (conscience)
the definition of a sacred notion of something must be out of nothing, the desire for moral love is equal to the integrity of Law, since law
adheres to the universality of the moral law, the desire for a Magisterial notion is succeeding. The integrity of Eucharist assures us an understanding of
divine choices, within the seraphic framework of love. The integrity of love assures us a concept of truth. Since history is equally improbable
the definition of love is equally real. The concept of what is must be according to what the notion of love is, otherwise the concept of
immorality is achieved. The intention of the feeling of moral love, must be according a venerable status, otherwise an empire is sacred. The sacred
notion of love is according to plan and according to a Trinity's desire. Since the Holy Trinity approves a moral concept of love, the Trinity's desire
is real. The secondary motion of the planet is according to a conspicuous desire, since the Trinity assures that the essence of something is real,
the dignified morality is real. The Holy Spirit's promptings assures us a concept of moral truth, something to grasp upon, rather moral theology
asserts us a concept of true understanding, a sense of sacramental life. The desire for repentance upholds moral justice, and a feeling of infinite
perfection of beauty and of true moral desire, a feeling of total consecrated liberation. The desire for moral love is sacred since the eternity
of the same is real, the feeling of motion of true love, consecrates us to the divine life, a motion of sacred picturia, a latin concept of true
angelic liberation. The eternity of moral theology approves a liberal status of an angelic desire, a supreme integrity of what consecrative sainthood
a supreme logic for prayer upon hundredfold acceptance, a supreme love for the cross, and an eternal desire for the same. Christ the eternal priesthood
consecrates the bread of life and gives us a wellspring of joy, that lasts for all eternity, the hyperbole of the same, sends to our eternal end,
end to end infinity and above. An infinitely known happiness at the same time, infinite in beauty of angelic perfection, a sense of true beauty
and consecrated love, an infinitely known desire even only found in movie theatres, which is absolutely real, a real perfection of heavenly desire
a true manifestation of angelic truth only can be seen in scripture, which explicates the eternal beauty of the Cross, and the infinitely perfect
beauty of Christ, which is a divine moral theology explicating that we can be saved even at the point of eternal desperation, or even at the
darkness feeling of a logical demonic playground, which doesn't exist at all, other Christ willing to be save you. The consecrated moral achievement of
eternal law, deposates a concept of eternal city, a true manifestation of biblical desire, and a logical evidence of the Peterian words, saying
go out to mission via the Holy Spirit, and be among our people, to our eternal liberation, be among the poor, and save them from
the slavery of misconception of heaven, the eternity of moral truth is real, since bible and reality attests to the same equality by equality
and true equality up to infinite of moral known infinitude, which is the true one God Himself, representing humanity, representing our sacred notion of love
and a sacred notion of truth, and a concept of true eternal liberation, a mellifluous feeling of the divine air, a garden to begin with, a tenure to
start and a holy tabernacle of eternal desire.
Fact
The desire for demonism is irrascible for a fact that its literary rights is superbly superficially void
Original knowledge of the divine Christ
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Doctor Salience – Kin D. Bueno
Under Diocese of Parañaque – Bishop Jesse Mercado
La pente – soul of conception
Soul of Adam
The instances of eternity must be according to eternal law
La pente – soul of conceptionality
Soul of Eve
The instances of exception must according to eternal law.
Wednesday, October 5, 2016
Love and the reason for existence - an eternal affair and a discourse to eternity to final eternity to eternity
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
La love
The reason for love is exactly the divine intention to understand the real notion of worship. Since Mary improves our claim for truth, there is no reason to
believe in what is unreal, rather what is needed is the support for the real eternity of love.
La love
The reason for love is exactly the divine intention to understand the real notion of worship. Since Mary improves our claim for truth, there is no reason to
believe in what is unreal, rather what is needed is the support for the real eternity of love.
A tribute to Jean-Jacques Rousseau – a discourse on the treaty of the state - by reason of his royalty and his throne
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Doctor Salience – Kin Bueno, S.J, SCD.h, MD,n (Demonologist)
La pente – philosophization
A tribute to Jean-Jacques
Rousseau – a discourse on the treaty of the state
The
reason for justified excess approves a governanum or a state of affairs, since
the credibility of the state is incredible, we must adhere to a Papal secrecy,
rather a sentence of the faith is impossible to happen.
Tuesday, October 4, 2016
The ever glorious passion of Jesus Christ
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Doctor Salience – Kin D. Bueno
Under Diocese of Parañaque – Bishop Jesse Mercado
The ever glorious
passion of Jesus Christ
Adam and Eve’s sin signifies the cross, for its meaning
express the eternal identification of Christ’s glorious passion. The history
signifies the eternal crucifixion and the eternal gravity of sin. Hence, Christ
expresses what humans cannot signify neither no one can redeem lest God the
Messiah did. What God did is more than what humans can conceive, neither the
angels can contradict His deliberate attempt for Messianic salvation. The
Messiah was crucified according to plan, and precisely according to the ever
glorious passion love He have, without love, there is no crucifixion.
Monday, October 3, 2016
The Father
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
The Father
Greetings in Christ,
The knowledge of the righteous act leads us to the Father.
The Father comes from heaven where he infallibly seats. His divine throne is surrounded with
insurmountable righteous manifestations of His acts, hence all His works are all-in-all defines His
moral and definable actions that passes all the laws of the universe with natural righteousness and
love.
His divine intellect can be seen as the highest in the moral universe, His pastoral knowledge is the
source of Christian belief, where we can find that through the Father we have life in accord with
Himself.
Therefore, our knowledge of the Father must be all-in-all listed in our hearts for His divine love is
true and manifesting righteously through our divine acts. Hence, to know the Father is a heroic act
of divine understanding.
The knowledge of Christian righteousness is found only through the Father, which is the seat of all
divine righteousness. The virtues of the divine life are flourishing through the blessing of the divine
Father.
The knowledge of the Father, infallibly obtains for us the grace of eternal salvation. Whence, we can
see that the divine life enables us to acquire the truth about grace, which is infallibly known through
a moral and divine inquiry.
The Father enables us to see that righteousness is His divine interest. We can find that through the
Father, we have life, and the support of all the saints in heaven.
The support of Christ enables us to see the divinity of Himself, which is pure beauty and divine
righteousness. Righteousness enables us to understand the new law, which acquires us the habit of
true worship.
True worship requires us the habit of pious and divine love, which is the habit of sacred adoration.
Wherefore, Christ is waiting for us to visit His divine and glorious throne.
We end with a Marian prayer
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Blessed Mother, thank you for your love
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
In Christ through Mary,
Kin
The Father
Greetings in Christ,
The knowledge of the righteous act leads us to the Father.
The Father comes from heaven where he infallibly seats. His divine throne is surrounded with
insurmountable righteous manifestations of His acts, hence all His works are all-in-all defines His
moral and definable actions that passes all the laws of the universe with natural righteousness and
love.
His divine intellect can be seen as the highest in the moral universe, His pastoral knowledge is the
source of Christian belief, where we can find that through the Father we have life in accord with
Himself.
Therefore, our knowledge of the Father must be all-in-all listed in our hearts for His divine love is
true and manifesting righteously through our divine acts. Hence, to know the Father is a heroic act
of divine understanding.
The knowledge of Christian righteousness is found only through the Father, which is the seat of all
divine righteousness. The virtues of the divine life are flourishing through the blessing of the divine
Father.
The knowledge of the Father, infallibly obtains for us the grace of eternal salvation. Whence, we can
see that the divine life enables us to acquire the truth about grace, which is infallibly known through
a moral and divine inquiry.
The Father enables us to see that righteousness is His divine interest. We can find that through the
Father, we have life, and the support of all the saints in heaven.
The support of Christ enables us to see the divinity of Himself, which is pure beauty and divine
righteousness. Righteousness enables us to understand the new law, which acquires us the habit of
true worship.
True worship requires us the habit of pious and divine love, which is the habit of sacred adoration.
Wherefore, Christ is waiting for us to visit His divine and glorious throne.
We end with a Marian prayer
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Blessed Mother, thank you for your love
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
In Christ through Mary,
Kin
Romanceum
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Doctor Salience – Kin D. Bueno
Under Diocese of Parañaque – Bishop Jesse Mercado
The reason for supreme love must be reasonable
The reason for eternal truth must be rational
The correct notion of truth is rational
The eternity of supreme love must be credible
Sunday, October 2, 2016
Musical integrity
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
Diocese of Parañaque - Kin D.
Bueno
Doctor Salience
Musical integrity
The divine integrity of the bamboo Churches allows us to
understand the supreme tone of morality. The divine music of love gives us a
feeling of supreme natural and true hope. The divine credences of the music of
love gives us a radical feeling to understand truth. The divine churches of
love gives us a radical integrity of understanding the divine and cosmic truth.
The music that leads us to love is a music that is perfectly and truly liberal.
Liberality in the theology of truth gives us an understanding of supreme
natural hope; further, the music of integrity assures us that God’s credibility
is true. The divine integrity of the Eucharistic churches allows us to
understand supreme natural hope. The divine tone of supreme morality depends on
Eucharistic eternity; further, eternity in its moral finest gives us a feeling
of supreme integral hope. The influx of divine grace gives us a radical
understanding of supreme truth and Triune divine and cosmic hope. The integrity
of the musical tone, gives us a feeling of sense of true joy. Further, the
divine integrity of Hope gives us an understanding of supreme natural love. “And
if a house is divided against itself, that house will not be able to stand”
(Mark 4:25); the divine credibility of truth gives us a radical understanding
of supreme natural hope. The ray of Triune morality gives us a meaning of
supreme natural hope. The integrity of the moral churches allows us to
recognize the supreme integrity of love. The divine integrity of morality is
based on the primer law, a law that signifies positive morality. Further, the
theology of evidence gives us a radical integrity of supreme natural hope. The
divine integrity of the moral churches allows us to freely practice an
integrity of Eucharistic truth.
Triuneality
Pontifical Canonical doctor of the Roman Catholic church, doctor Salience, Kin D. Bueno - a personal favy blog.
La pente - Triuneality
Read knowledgeably
Doctor Salience – Kin D. Bueno
Under Diocese of Parañaque – Bishop Jesse Mercado
Triuneality – a World city of love
Sanctifying sentence of truth 1:
A world of love is a world of eternal truth, credences, and
a reason to believe.
Sanctifying sentence of truth 2: The more we believe in
eternal life the more the unified laws of nature comes into right place.
Sanctifying sentence of truth 3: The we understand a
diocesan concern the more we come to live a virtuous life.
Sanctifying sentence of truth 4: The world of sanctifying
grace is a world of infinite morality.
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